EMPIRIA Magazin - Hanna Kuliffay's collection of quotes, quips, excerptions

 

                 "Nothing in the world is so difficult as

to free the mind of prejudice and preconception."

                                                                                                                                                                                                                                           (Llewelyn Powys,1930)

 

 

 

 

CÉDULÁK  -  NOTE CARDS  I.

 

We  brazenly call our God the source of mercy, while we are aware  all the time  that there is not an authentic instance in history of His ever having exercised that virtue. We call Him the source or morals, while we know by His history and by His daily conduct as perceived with our senses that He is totally destitute of anything resembling morals. We call him Father, and not in derision, although we would detest and denounce any earthly father who should inflict upon his child a thousand part of the pains and miseries and cruelties which our God deals out to His children every day, and has dealt out to them daily during all the centuries since the crime of creating Adam was committed.”

 

“In His destitution of one and all of the qualities which could grace a God and invite respect for Him and reverence and worship, the real God, the genuine God, the Maker of the mighty universe is just like all the other gods in the list. He proves every day that He takes no interest in man, nor in the other animals, further than to torture them, slay them and get out of this pastime such entertainment as it may afford -  and do what He can not to get weary of the eternal and changeless monotony of it.”

 

“They (humanity) have always believed in the millions of gods and religions that have been stuffed down their midriffs. There isn’t anything so grotesque or so incredible that the average human being can’t believe it.“

 

Mark Twain: Reflections on Religion

 

 

"The truth trick is liberally used.  In many religions, God and Truth are virtually synonymous.  Rejecting the faith means turning away from Truth;  converting others means giving them the gift of the true faith.  This may seem odd when many religious claims are clearly false, but there are many reasons why it works."

 

"The idea of 'genes for religious behaviour' is not at all implausible - all it means is genes that make people more inclined towards religious beliefs and behaviour.  Brain development is under genetic control and it is known that some brains are more prone to religious belief and experience than others.  For example, people with unstable temporal lobes are more likely to report mystical, psychic and religious experience, and to believe in supernatural powers, than those with stable temporal lobes."  (Persinger 1983).

 

"Religions build theories about the world and then prevent them from being tested.  Religions provide nice, appealing and comforting ideas, and cloak them in a mask of 'truth, beauty, and goodness'. The theories can thrive in spite of being untrue, ugly, or cruel."

 

Susan Blackmore:  The Meme Machine

 

 

The fact is that the mind of Jesus was full of misconceptions.  Life is not ordered by a loving father.  A sucking child can see that it is not.  We would all like it to be so, but that is another matter. . . .  The more we study mind and matter scientifically the more we see that all things follow a natural sequence, a sequence is liable to work for our disadvantage as for our advantage.  It flows like the water of a river, it falls like rain, it is as impartial as the sea.  It is as innocent of malice as it is of compassion.  It is deaf to our prayers.

 

Llewelin Powys:  An Hour on Christianity

 

 

"The more the universe seems comprehensible, the more it also seems pointless"

 

Steven Weinberg: The First Three Minutes

 

 

Wisdom comes by disillusionment, but again that is only the beginning of wisdom. As doubt is the beginning of philosophy; it is not also the end and fulfillment. The end is happiness, and philosophy is only a means; if we take it as an end we become like the Hindu mystic whose life-purpose is to concentrate upon his navel.”

 

“There is nothing immortal. (. . .No doubt the spirit and energy of the world is what is acting in us, as the sea is what rises in every little wave; but it passes through us; and, cry out as we may, it will move on. Our privilege is to have perceived it as it moved.”

 

“Faith in the supernatural is a desperate wager made by man at the lowest ebb of his fortunes. “

 

“There are two stages in the criticism of myths. (. . .The first treats them angrily as superstitions; the second treats them smilingly as poetry. . . .  Religion is human experience interpreted by human imagination. (. . . ) The idea that religion contains a literal, not a symbolic representation of the truth and life, is simply an impossible idea.”

 

George Santayana: Reason in Science

 

 

"The critical habit of thought, if usual in society, will pervade all its mores, because it is a way of taking up the problems of life. People educated in it cannot be stampeded by stump orators. They are slow to believe. They can hold things as possible or probable in all degrees, without certainty and without pain. They can wait for evidence and weigh evidence, uninfluenced by the emphasis or confidence with which assertions are made on one side or the other. They can resist appeals to their dearest prejudices and all kinds of cajolery. Education in the critical faculty of thought is the only education of which it can truly be said that it makes good citizens."

William Graham Sumner. 1906

 

“Critical thinking is a desire to seek, the patience to doubt, fondness to meditate, slowness to assert, readiness to consider, carefulness to dispose and set in order, and hatred for every kind of imposture.”

Francis Bacon. 1605

 

 

How about this? Most Americans are uninformed, brainwashed AND stupid.

orcan October 5th, 2008 1:48 am

Yes but we have over 100 channels of tv.

ctrl-z October 5th, 2008 2:42 am

 

 

There is plenty of evidence that human happiness is almost wholly based upon illusions of one kind or another. But the scientific spirit, or the spirit of truth, is the enemy of illusions and therefore the enemy of human happiness. That is why it is going to be so difficult to live with the truth. . . . But without the Great Illusion, the illusion of a good, kindly, and purposeful universe, we shall have to learn to live.”

 

“Of course we know that it is perfectly possible for individual men, very highly educated men, philosophers, scientists, intellectuals in general, to live moral lives without any religious convictions. But the question is whether a whole civilization, a whole family of peoples, composed almost entirely uneducated  men and women, can do this.”

 

“It has been said that man lives by truth, and that the truth will make us free.  Nearly the opposite seems to me to be the case. Mankind has managed to live only by means of lies, and the truth may very well destroy us. If one were a Bergsonian one might believe that nature deliberately puts illusions into our souls in order to induce us to go on living.”

 

W. T. Stace: Man against Darkness (1948)

 

 

We always forget that a hero is a man, only a man, and that resisting a tyranny, undergoing tortures, languishing for years in a cell without air or light is at times easier than fighting amid the ambiguity and the snares of normalcy.

 

(Oriana Fallaci: A man)

 

 

"Whenever we read the obscene stories, the voluptuous debaucheries, the cruel and tortuous executions, the unrelenting  vindictiveness with which more than half of the Bible is filled, it would be more consistent that we call it the word of a demon than the word of God.  It is a history of wickedness that has served to corrupt and brutalize (hu)mankind."

 

Thomas Pain

 

 

The concept of  ’the Chosen people’, the belief that members of their tribe of believers along will be saved, is a myth that is totally without any empirical foundation, as is the superiority attitude of devout Muslims or fundamentalist Baptists. It is divisive.”

 

Paul Kurtz

 

 

"I can hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe, and this would include my Father, Brother and almost all my best friends, will be everlastingly punished.  And this is a damnable doctrine."

 

Charles Darwin

 

 

God, Christ, and religion in general are absurd; Christianity is surely a genuine scandal to the intellect, but we need it all the same, for, as Camus and Sartre recognize, man’s very condition in this world is absurd and if there is no God, man’s life must be meaningless – a stupid game of charades, without any rational at all.”

 

„We have a natural capacity to distinguish good from evil. All persons, have within themselves, some natural knowledge of good and evil.  In some it is undeveloped; some hardly exercise it at all, but quite apart from any Divine revelation thay may or may not have had, they have some rudimentary knowledge of how thay ought to behave. Contrary to Emile Brunner,  we do not need a positive revelation from God to discern the difference between good and evil.”

 

„ To attribute the ills of Russian society to the claim that it is a secularized society is at best naive.  . . . The Scandinavian countries (all of them) are the strongest disconfirming evidence to the we-need-Christianity-to-keep-the-wolf-at-bay hypothesis.  They are among the most highly educated, affluent, and the most secularized societies we have today, yet they are all without exception, flourishing, open societies with firm, valid democratic traditions.  Moreover, they are stable societies that are prospering economically with high standards of living that extensively trickle down to most of their members.  They are the most egalitarian societies in the world and some of the freest.  Yet these, let me repeat, are deeply secularized  societies where religion is steadily, but untraumatically, losing its grip.”

 

„In the Scandinavian countries secularization has dug deeper than anywhere else in the world but the moral fabric of these societies has remained intact or at least they are as intact as is the morality of any of the more religiously oriented industrial societies. „

 

Kai Nielsen: Ethics without God

 

 

Everything is driven by necessity.”

 

Leucippus (445 B.C.)

 

Having rejected the dogma of the Trinity as a logical absurdity that could not be reconciled with human reason, Jefferson than subjected the rest of Christianity to the test of rational analysis and concluded that its basic doctrines were simply unacceptable to an enlightened man living in the eighteenth century.”

 

„Much of Jefferson’s interest in religion was  of a generic, broadly philosophical sort.  He could be described as a Deist, which is to say, he believed in natural law, in natural reason, in a God accessible without the medium of an inspired scripture.  He could be quite contentious about traditional, dogmatic, or sectarian religions, and, in the mood of many Enlightment figures, was  critical of ’priestcraft’ and institutional religion.”

 

„The rationalistic critique of Christianity was far less prominent in the American Enlightment than in its European counterpart owing to the high degree of religious toleration that existed in the British colonies.”

 

Eugene R. Sheridan: Jefferson and Religion

 

"The church and civilization are antipodal; one means authority, the other freedom; one means conservatism, the other progress; one means the rights of God as interpreted by the priesthood, the other the rights of humanity as interpreted by humanity. Civilization advances by free-thought, free speech, free men."

 

Matilda Joslyn Gage: Women, Church and State (1893)

 

 

The most strongly enforced of all known taboos is the taboo against  knowing who or what you really are behind the mask of your apparently separate, independent, and isolated ego. I am not thinking of Freud’s barbarous Id or Unconscious as the actual reality behind the facade of personality. Freud, as we shall see, was under the influence of a nineteenth-century fashion called ’reductionism’, a curious need to put down human culture and intelligence by calling it a fluky by-product of blind and irrational forces.  They worked very hard, then, to prove that grapes can grow on thorn-bushes.” 

 

 "As systems of doctrine, symbolism, and behaviour, religions harden into institutions that must command loyalty, be defended and kept ’pure’, and because all belief is very fervent hope, and thus a cover-up for doubt and uncertainty  - religions must make converts.  The more people who agree with us, the less nagging insecurity about our position.”

 

Alan Watts: On the Taboo Against Knowing Who You Are  (1966)

 

 

The vital aid to clear thought is the habit of approaching everything we hear and everything we are taught to believe with a certain skepticism. The method of using doubt as an examiner is a familiar one among scholars and scientists, but it is also the best protection which a citizen has against the cant and humbug that surround us.”

 

„An educated man can be judged by the quality of his prejudices.”

 

Alan Simpson: The Marks of an Educated Man

 

 

"Right or wrong are not to be defined in terms of God's will; morality is a matter of reason and conscience, not religious faith; and in any case, religious considerations do not provide definitive solutions to the specific moral problems that confront us. Morality and religion are, in a word, different."

"Morality is a set of rules that rational people would agree to accept for their mutual benefit."

James Rachels: The Elements of Moral Philosophy

"We all know many people who do not believe in God and yet are decent and admirable. Western societies, as highly secularized as they are, retain many humane features. Not even tacitly has our sole governing maxim become the one Dostoevsky thought was bound to follow the denial of the God-man: "Everything is permitted."

 

Glenn Tinder: Can We Be Good Without God?

 

 

Real sexual freedom implies that each sex cares equally about the physical and emotional needs of the other.”

 

Just as blacks live in a world defined by whites, women live in a world defined by males. . . . Racial and sexual stereotypes also resemble each other: women, like blacks, are said to be childish, incapable of abstract reasoning, innately submissive, biologically suited for menial tasks, emotional, close to nature. Most important, both women and blacks have a history of slavery – only female slavery goes back much further. From the beginnings of civilization until very recently, women in most societies were literally the property of their husbands and fathers.”

 

Other antifeminists insist, ’Women are free. They can vote, work, and can have orgasms – what more do they want?’ ”

 

Ellen Willis: The New Racism: Sexism (1969)

 

 

"Normal human behavior is not natural, but rather habitual behavior that over a period of time has become typical in a particular society. The person who seeks to adjust more fully to a normal behavior of his society in the belief that he moving toward fulfillment is only wriggling inside a strait jacket of conventional assumptions.  He is only becoming more typical. . . . When normal behaviors leave him deprived, the adjusted individual is relatively helpless. In the first place, he doesn't have a clear idea of what he is seeking; he has learned a set of customs, not an understanding of human needs. In the second place, he has learned to take for granted deprivation in certain areas of life."

 

Snell Putney-Gail Putney: The Adjusted American (1964)

 

 

"Religion is an insult to human dignity. With or without it, you'd have good people doing good things and evil people doing evil things."

 

Steven Weinberg (Nobel Prize-winning physicist)

 

 

"I believe that the Declaration of Independence and the Constitution are divinely inspired documents, written by men especially raised up by their Creator for that purpose. I believe that God has made and presented to us a nation for a purpose -- to bring freedom to all the people of the world."

George Romney's  Lincoln Day speech. Boston. 1966

 

 

"Where there are a thousand faith we are apt to become skeptical of them all."

 

"Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom."

 

Will Durant: The story of Philosophy

 

 

"Socrates is the saint and martyr of philosophy. No other great philosopher has been so obsessed with righteous living. Like many martyrs, Socrates chose not to try to save his life when he probably could have done so by changing his ways. According to Plato, Socrates said at his trial: 

 

"You are mistaken if you think that a man who is worth anything ought to spend his time weighing up the prospect of life and death. He has only one thing to consider in performing any action - that is, weather he is acting rightly or wrongly"

 

Anthony Gottlieb: The Dream of Reason

 

 

 "One thing that ancient history proves is that virtue predates religion by a long way and that Socrates was a godly man and he didn't need a god to be that. The ancient gods were free from all inhabitation and free from guilt and free from all feeling  of Original Sin, which came in with monotheism."

 

 

Interview with Sir Peter Ustinov from  the collection of Imagine  there's no Heaven (Voices of  Humanism)

  

"They gave him "a safe conduct" to the Council at Constance and there they called upon him to recant; but this 'pale, thin man in mean attire' had the stomach of truth in him. Christ, not Peter, he asserted was the head of the church. The priests in the crowd held up their hands in horror; solemnly they condemned him to be burnt, consigning his soul to the devil. In silent prayer John Huss committed it to the care of the gentle imaginary God of his allegiance. He was burnt at the stake."

 

Llewelin Powys: Christianity

 

 

"Chavalier de la Barre, put to death on charges of sacrilege,  was found to have in his pocket Voltaire's Dictionnaire portatif."

 

"Personal morality, like tolerance, did not well up from within the Church, but was forced upon it from without."

 

Morman L. Torrey: Voltaire and the English Deists (1967)

 

 

"One of the last of many great scholars who worked at the Alexandrian Library was a woman named  Hypathya.  She appears to have lectured on philosophy of Plato, Aristotle, Pythagoras, and other Greek thinkers, and was therefore regarded by the Christians of the day a major protagonist of pagan Neo-Platonism. . . .  Hypathia's teachings and her friendship with Orestes (the pagan prefect of Alexandria) provoked the enmity of Cyril, Bishop of  Alexandria, a bigot dedicated to the suppression  of in all its forms. In 415 there was a riot - one of many in Alexandria - and a Christian mob led by monks who were possibly carrying out wishes of Cyril, dragged Hypatia from her chariot as she rode through the streets, stripped her, and flayed her alive with clam shells."

 

Quest for the Past

 

 "A young Austrian, born Georg Joachim (1514-1574), had taken the name Rheticus to avoid bearing the stigma of his father, a town physician who  had been beheaded for sorcery. Rheticus arrived in Frauenburg in the summer of 1539 to meet Copernicus and learn more about his new cosmology, still not available  in print. He had just received his M.A. from the University of Wittenberg for a thesis which proved that the Roman law did not forbid astrological predictions, because like medical predictions  they were based on observable physical causes. . . .  Rheticus had written his First Report (Narratio Prima) of Copernicus' system, which was printed in Danzing early 1540."

 

Danoel J. Boorstin: The Discoverers

 

 

"If to die as a human sacrifice for human beings deserves the highest reverence, the true Christs of the world are to be numbered by millions.  Almost every land of the globe has drunk their annually shed blood. Thus has the human race paid in death for its faith in immortality. Nameless men and women have done many millions of times what is credited to the fabulous Jesus of the Christian gospels."

 

"Like Christ, and like Adonis and Attis, Osiris and Dionysus also suffer and die to rise again. To become one with them is the mystical passion of their worshippers. They are all alike in that their mysteries give immortality. From Mithraism Christ takes the symbolic keys of heaven and hell and assumes the function of the virgin-born Saoshyant, the destroyer of the Evil One. Like Mithra, Merodach and the Egyptian Khousu, he is the Mediator; like Khousu, Horus and Merodach, he is one of a trinity; like Horus he is grouped with a divine Mother; like Khousu he is joined with the Logos; and like Merodach he is associated with the holy spirit, one of whose symbols is fire. In fundamentals, therefore, Christism is but paganism reshaped."

 

J. M. Robertson: Pagan Christs  (Anno 1903)

 

 

"Roger Bacon (c.1220-1292), the most celebrated European scientist of the Middle Ages, sought 'to work out the natures and properties of things' - which included studying light and the rainbow and describing a process of making gunpowder -- he was accused of black magic. He failed to persuade Pope Clement IV to admit experimental sciences  to the university curriculum,  he had to write his scientific treaties in secrecy, and was imprisoned for 'suspected novelties. . . .  Early experimentalists were assumed to be in league with the Devil."

 

Daniel J. Boorstin: The Discoverers

 

 

"We are used to such ideas, (experimentation in colleges and workshops) so we forget the courage and the vision needed to propound them in (Francis) Bacon's day. We forget that to challenge the accepted epistemology - let alone to challenge God's cosmology and the mysteries of His universe - was to query also the established social and religious order. For this impudence, Bacon's Italian contemporaries - Galileo, Campanella, Giordano Bruno - were imprisoned as heretics, and one of them was burned at the stake."

 

"He (Bacon) was the prophet who urged men out of sterile scholasticism into adventurous, experimental future.  . . . But it is the questions Bacon asks which are valuable, not the answers -- and this applies to his legal writings as to his philosophical ones. Certain of Bacon's scientific queries suggest in startling fashion the findings of the twentieth century."

 

"So eager is Bacon to have us, as he says, 'think things, not words'."

 

Catherine D. Bowen: Francis Bacon, the Temper of a Man (1963)

 

 

Cont.: Note Cards II.

 

Back to:  Note Cards List

 

Back to EMPIRIA Magazin Home Page